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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 21.06.2025 13:23

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

That Kabeer died chanting the Lord's Name. ||5||15||

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

Says Kabeer, the Guru and Ganaysha and Shiva all know

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ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

Sain (a barber)

How should you handle a situation where your friend tells you they like someone who also likes you? Should you tell them or continue as normal?

I serve the One Lord, and not any other. ||2||

One Universal Creator God. By The Grace Of The True Guru:

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

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Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

Look within your heart, for there you will find both Karim and Ram;

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

What exactly is the boundary men should follow while looking at girls so they don't call them perverts?

With inadequate devotion, how can anyone swim across? ||4||

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

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ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

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ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

Where should I go? My home is filled with bliss.

There, where millions of Krishnas stand with hands folded,

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NOW…

then who is there to know what happens without?

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

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The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

I am a sacrifice to You, O my True Guru.

Sant Kabir was staunchly against cow slaughter.

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ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

Sadhna (a Muslim butcher) and

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

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ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

Now here in this verse

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He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

Says Kabeer, unto whom should I tell this?

Raamaanand's Lord and Master is the All-pervading Lord God.

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My body and breath of life belong to Allah - to Raam - the God of both. ||4||

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

I broke up with my boyfriend because he wasn’t transparent about his past, it hurts me and he doesn’t care. I told him in the beginning of our relationship that it was a deal breaker for me what do I do?

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

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Let's look at the views of Sant Kabir

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

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How can people understand You, when they are entranced by Maya? ||1|| Pause ||

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

If God be within the mosque, then to whom does this world belong?

———————————————————————————————————————

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

I have searched through all the Vedas and the Puraanas.

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Now tell me, Lord, what will my condition be?

As long as the mind is filled with the desire for heaven,

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

I am not a Hindu, nor am I a Muslim.

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

Gauree, Kabeer Jee, Panch-Padas:

For many years, I practiced penance and intense meditation at Kaashi;

From Guru Granth Sahib ji - Ang 1195

Wherever I go, I find water and stones.

One day, a desire welled up in my mind.

CONCLUSION:

Ramarchan Paddati gives more info about his teachings.

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

— Kabir, II.57, Translated by Rabindranath Tagore

There the streams of light flow in all directions, few are the men who can cross to that shore!

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

———————————————————————————————————————

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

Raamaanand Jee, First House:

Kaashi and Magahar - I consider them the same.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

I would go there, only if the Lord were not here. ||2||

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

You are totally pervading and permeating in all.

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

Without looking into one's heart, how can one reach paradise?

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

All the men and women of the world are His living forms.

If Ram be within the image which you find upon your pilgrimage,

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

Hari is in the East, Allah is in the West.

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

———————————————————————————————————————

Recklessly they display boundless pride while explaining their own aims, they kill cows.

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

— Kabir, Ramaini 1, Translated by David Lorenzen

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

Says Kabeer, this is what I say:

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

Kabir (a weaver)

— Kabir, III.2, Translated by Rabindranath Tagore

Now that my time to die has come, I have come to dwell at Magahar! ||3||

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

I am like a fish out of water,

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

That God showed me the Guru, within my own mind. ||1||

Raamaanand's Lord and Master is the All-pervading Lord God.

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

Let’s see what Gurbani has about Ramanandacharya’s views.

At the time of my death, I moved to Magahar. ||2||

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

These morons know nothing, they wander about in ignorance,

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

You have cut through all my confusion and doubt.

I ground up sandalwood, along with several fragrant oils.

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

Shvetashvatara Upanishad (6.23)

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

To him who is high-minded, these teachings will be illuminating.

I am not a Hindu, nor am I a Muslim.

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

He does not dwell at the Lord's Feet. ||3||

=======================================================

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

I went to God's place, and worshipped Him there.

The young and the old drink milk pudding, but these fools eat the cow's body.

Because in my previous life, I did not practice penance and intense meditation. ||1||

Ravidas (a chamar shoemaker)

I left Benares - I had little common sense. ||1|| Pause ||

How can they kill the mother, whose milk they drink like that of a wet nurse?

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

I wasted my whole life in the city of Shiva;

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||